One question which we have been considering for some time is how best to make available to a wider audience the interesting and valuable historical information which exists within the parish. Much of it, when received, is of significant interest-but often there is too small a quantity of material relating to any particular topic to warrant publication by itself. To address this problem, we have decided to bring out these collections of Headley Miscellany, each issue of which will contain a number of items of historical value.
Charles Irvin July, Ordaining women as priests? There have been a lot of arguments both for and against this proposal from varying points of view, the more popular of them being politically based. This view Women ordained as priests essay based on the notion that the Church is a legal and social entity constructed on the polity of human beings, the doctrines of which can be bought or not bought depending upon how we feel about them.
The story of the Tower of Babel is the story of a human construction, designed according to human specifications, whereby human beings decided how they were going to get to God. The story of the Church, however, is the reverse. The Church is created, fashioned and maintained by God in His approach to us.
The basic direction which further discussion takes is based upon which choice you make in deciding how you are going to analyze any theological question. Is the Church from God, or is the Church a human creation? Now there have been a lot of arguments, as I said, with regard to why the Church cannot ordain women to the Priesthood.
This is based on the notion that the priest is an icon of the Spirit-filled, risen and glorified Christ who was Jesus of Nazareth. Those ordained to stand in the shoes of His apostles are icons of Him, and as icons they must be, to preserve the continuum, males who re-present Him to us in our day and in our time.
The Apostolic Tradition argument. We cannot use pizza and beer, for instance, as the elements for the Consecration into the Body and Blood of Christ during our eucharistic liturgies. We must use bread and wine in order to remain faithful to what Jesus Christ did as well as to remain faithful to what the Apostles handed down to us.
The Great Orthodox Churches of the East never have and probably never will ordain women to the priesthood. Catholics, along with them, remain faithful to the teaching and practices of the College of the Apostles.
If the Orthodox Church ever did by some miracle ordain women to the priesthood, the Catholic Church would be under enormous pressure to follow along with them.
Nevertheless the Orthodox, and we Catholics with them, regard the practice of twenty centuries to be in itself doctrinal. It is impossible to conceive that either Church would ordain women given the history of what both Churches have done from the time of the Apostles. It is the consistency of the teaching that is overwhelming.
Many consider THAT to be of such consequence as to be absolutely controlling on the question. The sovereign will of Christ. To my way of thinking this is the most compelling argument. To assert that Christ was not free is to violate a whole lot of other truths we hold about Him, things we simply must believe if we are to identify ourselves as His disciples.
It is unthinkable to imagine that Christ was in any way not free. Everything Christ chose to do, He chose to do freely and without constraint. Political correctness was the very last thing on His mind! The argument runs, it seems to me, this way.
He was bound by nothing whatsoever. Even His death, as I just noted, was a death freely chosen, not imposed. In His own sovereign and unconstrained free will He chose twelve Jewish men, some perhaps married and some perhaps not married, to be His apostles and His successors in the office of His Priesthood.
Not even His own blessed mother, the one nearest and dearest to His heart, was chosen by Him to be commissioned to stand in His shoes, insofar as He handed over His High Priestly role to be carried on by others in His post- resurrection Presence here on earth, that Presence He desired to be found in what we have come to know as His Mystical Body, the Church.
It is a response that has been maintained with fidelity throughout 2, years of human history. Because of the sovereign and free will of Jesus Christ with regard to the subject matter.4 In March, , while insisting women cannot be ordained priests, Pope Benedict XVI said it is right to discuss how women can be more involved in church decision-making.
Pope Benedict spent two hours listening to the concerns of the priests in Rome, and responding to the questions posed by 15 of them. Time to ordain women! This comment, probably echoed numerous times in the past weeks, was attached to a grim Facebook post reflecting on the multilayered sex scandal in the Catholic Church.
The statement came after the Association of Roman Catholic Women Priests held an ordination ceremony in North Carolina, and announced they had ordained a female Catholic priest.
1 The Ordination of Women as Priests From time to time, the subject of the ordination of women to the Catholic priesthood is questioned, sometimes even by good-intentioned “Catholics” who do not fully.
It can't be denied that there are women who could be more moving orators than some priests and provide more consolation within the confessional. But the debate over ordination is not over who could be a better priest but over who could be a priest at all.
As you pointed out in your insightful essay dealing with the possibility of women ordained as priests, according to the teaching of the Fathers of Vatican II, the Baptized by regeneration and.